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The Unity In Duality Education

The Central Paradigm of
Unity in Duality.

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01

The Interrelationship of Subject and Object

Within the Buddhist ‘science of mind’ we find a precise analysis of the subject’s perceptive and cognitive tools, which correspond exactly and exclusively to their respective perceptive and cognitive object-poles (experience).

On the one hand there are the five sense minds, which facilitate perception of the five sense objects, and on the other hand there is the so-called sixth mind, which serves for the cognition, feeling etc. of the respective object-poles

02

The Interrelationship of ‘Mind’ and ‘Body’

The basic components of the subject are mind and body. From the physical body and ordinary mind these two aspects can be found in different forms of ‘embodiment’ and ‘mind-nature’ on increasingly deeper and subtler levels of the subject.

On the outer most level the subject possesses a coarse material body with five sense organs and five sense-powers. This sets the frame for a coarse mind that consists of the five perceptive

03

The Interrelationship of Energy and Matter

Considering the deepest level of the ‘mind’ and ‘body’ interrelationship ultimately leads us back to the beginning of evolution.

The interrelationship of energy and matter must be investigated on this level in order to really understand the interrelationship between ‘mind’ and ’body’ as well as between subject and object in all its implications.The understanding of the five, or respectively six so-called …

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INTRODUCTION

There Is A Timeless Universal Wisdom
Concerning Human Existence And The Existence Of The Universe.

This wisdom is so old that it might even have been connected with ancient western knowledge long before it flowered in the eastern hemisphere in India and later on in Tibet. This wisdom encompasses the knowledge that our seemingly solid world in its deepest nature is subject to continuous becoming and cessation and that at its root anything is interconnected with everything else, in unity; and that everything which exists has a causal and interdependent nature. This means that each and every phenomenon only exists because of the coming together of countless causes and components in every moment – in duality. In Tibetan this knowledge, of the interdependent origination of everything that exists, is called “Tendrel”. Unity in Duality springs from the Buddhist Inner Science tradition’s expression of this universal knowledge.

An Education & Research Centre

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WHO WE ARE?

An Education &
Research Centre

There is a wisdom so old that it might even have been connected with ancient western knowledge long before it flowered in the eastern hemisphere in India and later on in Tibet.


OUR PHILOSOPHY

This wisdom encompasses the knowledge that our seemingly solid world in its deepest nature is subject to continuous becoming and cessation and that at its root anything is interconnected with everything else, in unity; and that everything which exists has a causal and interdependent nature. This means that each and every phenomenon only exists because of the coming together of countless causes and components in every moment – in duality.

In Tibetan this knowledge, of the interdependent origination of everything that exists, is called “Tendrel”. Unity in Duality springs from the Buddhist Inner Science tradition’s expression of this universal knowledge.

MISSION

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VISION

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Tarab ling, india

Tarab Ling is a research and study institute to promote the study into the ‘Unity in Duality’ paradigm.

Tarab Ling was founded by Tarab Tulku and is situated in the foothills of the Himalayas in North India. The institute provides study facilities and accommodations. Courses, individual studies as well as conferences are conducted here.

01

The Interrelationship of Subject and Object

Within the Buddhist ‘science of mind’ we find a precise analysis of the subject’s perceptive and cognitive tools, which correspond exactly and exclusively to their respective perceptive and cognitive object-poles (experience).

On the one hand there are the five sense minds, which facilitate perception of the five sense objects, and on the other hand there is the so-called sixth mind, which serves for the cognition, feeling etc. of the respective object-poles

02

The Interrelationship of ‘Mind’ and ‘Body’

The basic components of the subject are mind and body. From the physical body and ordinary mind these two aspects can be found in different forms of ‘embodiment’ and ‘mind-nature’ on increasingly deeper and subtler levels of the subject.

On the outer most level the subject possesses a coarse material body with five sense organs and five sense-powers. This sets the frame for a coarse mind that consists of the five perceptive

03

The Interrelationship of Energy and Matter

Considering the deepest level of the ‘mind’ and ‘body’ interrelationship ultimately leads us back to the beginning of evolution.

The interrelationship of energy and matter must be investigated on this level in order to really understand the interrelationship between ‘mind’ and ’body’ as well as between subject and object in all its implications.The understanding of the five, or respectively six so-called …

About Tarab

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Fusce magna ante, vulputate eu blandit a, pharetra quis orci. Aliquam vel dictum augue. Sed dictum porta mi at viverra. Aliquam vel dictum augue. Donec commodo mauris id lectus efficitur laoreet. Ut ac turpis dictum sem tempus egestas euismod ac enim.

Goals

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tarab institute MILESTONES

brief history of
Tarab Ling institute

Land acquired

11 km outside Dehradun by the Baldi River overlooking the foothills of the Himalayas..

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2001

2010

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start construction

Prof. Samdhong Rinpoche, laid down the foundation stone for the project.

inauguration

Inauguration of the main part of Tarab Ling Institute was held in November 2014.

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2014

2015

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completion

Remaining guest house and staff facilities was completed in 2015

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Connect with us

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